Monday, April 18, 2011
Unit 3 Post
Unit 3 Post
Sunday, April 17, 2011
Unit 3 Post
Unit 3 Post
1. The gardener never reveals his name. On page 93 he says, "'What's the use of knowing my name? Everybody calls me the gardener. You can call me the gardener.'" It is odd that this man's name is never revealed, especially when all the other main male characters in the book have names that are used often (Ostovari, Amir, etc).
2. Zarrinkolah saw him as the first man with a head since she started seeing all men with no heads. Then she ended up marrying him and their baby was a lily.
3. He has a weird control over women. First off, Farroklaqa instantly hires him without asking many questions about himself. On page 92 she just asks if he is a gardener, can do construction work, and then just questions about the women with him. Then she just hires him on page 93, pretty quick decision in my opinion. Second of all, he tells his wife that they must go on a trip. Immediately, "Zarrinkolah swept the house, wrapped up the bedding, and packed their things" (131). Then he told her that she didn't need to bring anything and to leave everything behind. Again, immediately "Zarrinkolah toke her husband's hand" (131). Then (same page) they disappeared into smoke through their baby (the lily). Zarrinkolah did not ask questions or argue despite how odd the situation was (or at least seems to us).
Why does "the gardener" have no name? How could it be related as a symbol of someone else we may know or believe in or wish we knew in society? Why does Zarrinkolah see him with a head? It does not talk about his virginity, which is what the whole book seems to be freaking out about. How could her seeing him with a head be related to their future marraige? And why was their child a lily, what does this lily symbolize comes from a whore (Zarinkolah) and a mystical kind man ("the gardener")? And why does he have such power over women, yet this power seems gentle and genuine? Essentially, what does this "gardener" represent in society?
I would like to think of him as a powerful spirit who blesses those who want to change as long as they stick to their word (like Zarrinkolah not being a whore anymore, or Farroklaqa creating her own sanctuary where she can be a happy individual without the influence of men). At the same time he creeps me out the way he invades all of their lives when the book is titled Women Without Men.
Thoughts?
Unit 3 Post
Not only was Wright in a relationship with a vampire rather than a human, he was also unable to follow through with the relationship the way that he would like to. Wright would typically be in a monogamous relationship with one other female, and throughout this relationship he would like to take the role of a man by protecting and taking care of his significant other while feeling more in control of these decisions. However instead, Wright has been subdued into a polygamist bi-sexual relationship that in reality he does not have much control over, it completely contradicts the social norms of a relationship he would be in otherwise. Though there are some relationship instances of throughout our society that line up with some of the relationship rituals that the Ina participate in, these are not typically what our society is use to. There are many people who only believe that what Wright considers to be normal, the only way a relationship should work or take place, and Butler seems to use this struggle of society views to be represented by Wright and his personal struggle to adjust to his new symbiotic relationship experience.
Friday, March 4, 2011
Unit 2 Post
Like a few others, I was also slightly uncomfortable while watching Orlando. I really wanted to put him into a category of either male or female, but found this difficult to do because of his androgynous nature and the fact that he changed sexes. Because I was not able to “categorize” him, I felt uncomfortable and confused. I think it is typical of society to want to categorize everyone as either male or female, and when someone does not embody the typical stereotypes of either a man or woman, we struggle and become frustrated that they do not fit into one of these categories. As a society, I think we understand that there is a difference between sex and gender, but why are we not recognizing this difference? A person does not have to follow the stereotypes of their sex or embody the typical characteristics associated with their sex, yet we often feel extremely uncomfortable when they don’t. Why do we so strongly want to categorize everyone into one of two categories? And when there are so many different aspects of gender, why do we attempt to restrict a person to one of only two categories?
Also, the fact that the role of the queen was played by a man also intrigued me. Is this the director’s way of suggesting that power is typically associated with men? This led me to then think about the king in The Left Hand of Darkness. The King is always referred to as “he” but really he is androgynous. In addition to this, it is quite possible that he has taken on the role of a woman during previous kemmers, yet he is still always portrayed as a man. Is this again because power is seen as something only given to men? Would we think differently about the king if he were in fact a queen?
Unit 2 Post
I the quote that was brought up in class that was said by Ursula LeGuin about everyone being androgynous seems to also come into play with the comment that is made by Orlando. While Orlando was in the form of a man I thought that he really took on some female characteristics, however while also carried male characteristics while living life as a woman. The only thing that has changed here was the fact that he has biologically changed and societies view of the roles that need to be taken due to this change. ex. when orlando is no longer able to own his own house after the change.
Thursday, March 3, 2011
Post 2
Because I felt uncomfortable throughout the entire movie I wanted to focus on a technique the movie used that I feel added to the uncomfortableness; the actors' makeup and hair.
First off, the main character Orlando seems to have a completely flawless complexion (a lot of foundation possibly?), but absolutely no other makeup. The eye lashes are not done up, there is no lipstick, no eye shadow. The hair is always long but sometimes down, sometimes pulled back, and often in some crazy over-done wig. How do these traits make Orlando seem sexless (which makes me feel uncomfortable)?
Next, the queen at the beginning of the film is a man. But the make-up is extremely overdone with, and yet again another wig. The fact that the queen can be made to look like a women even though he is a man makes me feel uncomfortable.
Do you think it is weirder for a women (actor of Orlando) to be made into a man or a man to a women (the queen actor)? How does this define the limits of our society in how make up and hair displays a person's gender?
And last, if you felt uncomfortable from these scenes like I did, why do you think we felt that way? And if you didn't, how did you feel differently and why?
Unit 2 Blog
Do any of you agree? Does Orlando represent the idea that we are androgynous? If so, how do we bring that into the context of our own lives?
Wednesday, March 2, 2011
Blog post 2
Sunday, February 13, 2011
Unit 1 Post
Margaret Atwood frequently mentions colors throughout her novel, and as we discussed in class last week, her frequent use of the color red stands out most to me. Although the color red can be associated with several meanings, I tend to associate it most with passion, love, and femininity. However, in The Handmaid’s Tale, it is used to signify the Handmaids as the fertile women, and therefore essentially the outcasts of society. I wonder why Atwood chose the color red for the Handmaids when a color like black might be more suitable for someone looked down upon and seen as an outcast. Even Offred mentions both the colors red and black when considering her current state and use of her body compared to the former way in which she used to look at herself.
In chapter 13 she says, “I used to think of my body as an instrument, of pleasure, or a means of transportation, or an implement for the accomplishment of my will… Now the flesh arranges itself differently. I’m a cloud, congealed around a central object, the shape of a pear, which is hard and more real than I am and glows red within its translucent wrapping. Inside it is a space, huge as the sky at night and dark and curved like that, though black-red rather than black” (p. 73-74). Although Offred recognizes that her body is nothing more than an instrument and has been stripped of any sort of feminist qualities or capabilities, she continues to associate it with the color red. If Offred had looked at her body as disgusting and hopeless, she would have associated it instead with the color black. Despite her circumstances, Offred continues to use the color red in relation to the woman’s body and because of this, I wonder if Atwood is suggesting that the Handmaids have accepted and adapted to their roles in Gilead. Are the Handmaids partly to blame for what they have become because they still attempt to see the best of their situation (as seen through their frequent use and mention of the color red)? Even after everything, they continue to be dutiful and do not consider their roles to be hopeless or disgusting. Although many of the Handmaids still look back upon their former lives, it seems that they have almost internalized their roles in society and convinced themselves that their treatment is acceptable.
Perhaps I only think this way of the Handmaids because of my interpretation of the color red?
Blog post
Unit 1 Post
I'd also like to point out another part of Chapter 13 in which ideas commonly used in defense of rape or abuse are evident in this new society. The handmaids are brainwashed. In "Testifying," the women are asked to repeat "Her fault, her fault, her fault" to Janine who admitted to being gang-raped (p. 72).
Furthermore, "Who led them on? Aunt Helena beams, pleased with us. She did. She did. She did. Why did God allow such a terrible thing to happen? Teach her a lesson. Teach her a lesson. Last week Janine burst into tears. Aunt Helena made her kneel in fron t of the classroom...For a moment, even though we knew what was being done to her, we despised her. Crybaby. Crybaby. Crybaby. We meant it, which is the bad part. I used to think well of myself. I didn't then (p.72)."
It is interesting how Atwood used these scenarios to demonstrate how women are often the most "powerful" tool in condemning other women. If women are taught they are to blame, they will teach other women, and condemn the women who think otherwise. It is a clever way in which men can inflict what they want, by using other women. This is evident in how our society has struggled to change the way in which the legal system looks at rape and abuse. I enjoy these passages because they also show the handmaid's internal struggle between what is being taught and what she knows to be true in her heart or from a past time. These passages are very powerful. I believe that this supports the feminist movement and through colorful writing shows how disgusting it is to demean women in this way.
I'd love to hear how the rest of you interpreted these passages or themes throughout the book.
Unit 1 Post
Saturday, February 12, 2011
Post 1
In class we began to discuss how Herland did not necessarily seem like as sexless utopia, in fact there were many "feminine" qualities to it. In Gilman's Herland, the first three girls that the men see are named Ellador, Celis and Alima. As soon as I read these names their nature struck me as very feminine next to the very masculine Jeff, Vandyck and Terry. Throughout the story, the females have names such as Maudine and Zava with the "dine" and "a" being very common feminine name endings in multiple world languages.
Next, the feline cat in American culture is a very feminine creature and is often a sex symbol for the female sex. (Think of the term "sex-cat", etc). The cat is the only animal besides birds that exists in Herland, and as the men stated:
By the most prolonged and careful selection and exclusion they had developed a race of cats that did not sing! That's a fact. The most those poor dumb brutes could do was to make a kind of squeak when they were hungry or wanted the door open, and, of course, to purr, and make the various mother-noises to their kittens.
Quiet, calm cats who take care of their young sounds like many female housewife women to me.
Also, as someone in my group mentioned, there is the whole "motherhood" deal being the most important concept in Herland.
The feeling in the air on page 19 was even "The most prominent sensation was of absolute physical comfort". Physical comfort given to men from women? Aren't they the first men to be there (and come out alive to record it)?
Finally, how on page 15 Herland is described as:
I have often groaned at home to see the offensive mess man made in the face of nature, even though I'm no art sharp, like Jeff. But this place! It was built mostly of a sort of dull rose-colored stone, with here and there some clear white houses; and it lay abroad among the green groves and gardens like a broken rosary of pink coral.
Also, the trees, flowers, and fruit (fertility, maybe?) are also picked out as beautiful (and implying utopian quality). Between the color scheme and the landscape, the country itself seems very "feminine".
So, I have a few topics to discuss about this. What are some examples of the non-feminine or "masculine" qualities about Herland (if there are any)? What is the balance of "feminine" qualities of the women in Herland versus the non-feminine or "masculine" qualities (if there are any)? Then, what does this tell about culture versus nature? Perhaps, the author is implying that culture creates the idea of femininity, and culture has engrained all of these characteristics as feminine in the readers minds, but really even when enclosed from other culture's influences (like the women of Herland having no connection with the outer world), these things would still exist in nature, Aka culture does not produce sex, nature does. Perhaps, the author was just ignorant in writing her piece of all the "feminine" characteristics she added, AKA culture does produce sex.
Thoughts?
Thursday, February 3, 2011
Paper 1
Paper 1 Question
I am hoping to use specific passages in which the Herland women and the travelers discuss differences, and also more subtle ways in which gender roles are either challenged or enforced. What do you guys think?
Paper 1 Question - Allison Yore
So far this is what I have:
Twilight embodies all of the aspects of a typical love story and therefore has captured the attention of women all across the world. But despite its overwhelming number of fans, Twilight is not perfect and it raises many important question about the representation of gender. What do the women of Twilight, especially Bella, and their interaction with various men as well as one another, suggest about the role of women as seen by society and the relationship between genders?
I feel like I'm having the same problem as Alyse. I really like Twilight which is why I want to write about it, but I just want to be able to write about it with an non-bias view. I'm not sure if my question is specific enough, but I also don't want it to be too specific and limit myself. So hopefully by focusing on the women in the movie and how they act around each other and around men, I'll be able to keep the paper focused and precise.
Wednesday, February 2, 2011
Paper 1 Question Aimee Roy
My question would be how do Jeannine and Joanna's worlds appear as dystopias to outsiders such as Janet and the "I" of the novel? I want to specifically focus on how does the over-obsessiveness and covetousness (overly or wrongly desirous attitude) appear as dystopian to outsiders such as Janet and the "I" of The Female Man?
Some examples I have so far are on p. 83 in the first paragraph where the "I" is stuck with Jeannine and speaking of the ruffles on shirts, hanging earrings, etc and is annoyed. It continues on the next page with another obsession....The Home. Also, page 86 when Jeannine buys the fishnets she won't ever wear then feels guilty about it, but just "had to have them". Also, p. 92 Jeannine suggests an attack technique of Whileaway and Janet responds that they don't worry about that stuff because the way to protect the Whileaway-ans would make life way too over obsessive.
I could also point out how Janet's world is very efficient and there's no nonsense add-ons because of obsession or covetousness. Or about Jeannine's obsessiveness to finding a man.
Should I just focus on Jeannine's world and outsiders since all of my examples so far have that? Or should I try and include Janet? Does my question make sense? Do you think it would make an interesting paper?
Thank you!!